Tuesday, October 21, 2014

Romans 1, Framework


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

The Epistle

Romans 1:1-32

Framework

The first chapter of Romans divides itself naturally into four parts.  Each part consists of a longer narrative, and concludes with a terse summary statement of some sort or other.  We have called this matrix of summary statements the framework of the chapter: yet, of course, this framework will lead is forward into the corresponding framework of the whole book of Romans.

This framework is fairly obvious, consisting of these four statements:

 

7 “To all being in Rome, beloved by God, called saints,

Joy to you all, and peace from God our Father and [our] Lord Jesus Christ.”

 

16 “For I am not ashamed of the good message: for it is the power of God to salvation to all being convinced, both Jew and Greek: 17for the justness of God is revealed in it, of conviction into conviction, just as it stands written,

‘The just will live by conviction.’ ”

 

25b [The Creator] “Who is praised for the ages.  Amen.”

 

32 “Who having understood the justness of God, that the ones practicing such things are worthy of death; not only are doing, but also are approving the ones practicing them.”

 

These four statements suggest that Paul is far more concerned about the Divine call of the Greco-Romans, than he is about his own credentials.  His credentials are merely the warmup, before the pitch, and now he delivers a ninety-mile-per-hour fastball, right into the hearts of his readers.

They suggest that Paul is even more concerned about the good message than he is about the attendant call of the Greco-Romans.  Paul can throw the heat and now he delivers at one-hundred miles per hour.  Flame and smoke are boiling off the ball as he delivers the motto of Romans, “The just will live by conviction.”

A slider delivers Paul’s third concern, subtle, but even more important than personal conviction; equally important with the good message.  The Creator of the Universe is alone worthy of praise and God is that Creator.  How often we overlook this point.  How often we assume that we understand Paul’s letter without considering this.  God has created us; and not we ourselves; He is to be praised.  Nothing of whatever Paul has to say has meaning without this one fact sinking into our brains.

Finally, Paul delivers his curve.  God has standards of justness that are neither bendable nor negotiable.  However, God loves His creation in spite of its many faults and flaws.  God created it in perfection, but with the freedom to love Him or not love Him.  Still, there is a way of escape: for being worthy of death is not a certainty of death.

These four statements are pillars for the book of Romans: we are called; we live by conviction; we owe allegiance to our Creator; He wants us to escape our own self-willed condemnation, and we may do exactly that.

Sub-frame

We’re not done with the matrix, yet.  The following points might be contested, but we would suggest the possibility that the second part divides itself naturally into four sub-parts.  These, like bullets in a modern document, are:

       Paul is thankful, especially for their conviction.  (8-11)

       Conviction brings the power and reality of one-another-ness.  (12)

       Paul treasures the Greco-Romans as brothers and sisters, seeing in them a broader meaning for evangelism: far beyond simply leading people to Christ.  (13-15)

       Paul sees conviction as the core issue of life.  (16-17)

Conclusion

Perhaps, as you read and reread the first chapter of Romans, other things will stand out to you.  That’s a good thing.  What is important is that you engage the book of Romans with energy and wrestling: wrestling for life itself.




[1] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

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