Thursday, October 23, 2014

Romans 1, Jesus


... in the name of the Father, and of the Son, and of the Holy Ghost.  Amen.  Through the prayers of our holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.  Amen.  Glory to You, our God, Glory to You.

O Heavenly King, the Comforter, the Spirit of truth, You are everywhere and fill all things, Treasury of blessings, and Giver of life: come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (three times).

Glory be to the Father, and to the Son, and to the Holy Ghost, as it is now, was in the beginning, and ever shall be, world without end.  Amen.

The Epistle

Romans 1:1-7

1Paul, a slave of Jesus Christ, a called Apostle, having been severed into God’s good message, 2which He foretold through His prophets in sanctified writings,[1] 3about His Son, having come from the seed of David according to the flesh, 4being declared the Son of God in [the] power of sanctification according to [the] Spirit, from[2] [the] resurrection of [the] dead,[3] Jesus Christ our Lord.  5Through Whom we received joy[4] and apostleship for [the] heeding[5] of conviction[6] in all the nations, on behalf of[7] His name, 6in Whom you all are also called by Jesus Christ,

7To all being in Rome, beloved by God, called saints,

Joy to you all, and peace from God our Father and [our] Lord Jesus Christ.

The Gospel

John 3:13-17

No man has ascended up to heaven, except He Who came down from heaven, even the Son of Man Who is in heaven.  As Moses lifted up the serpent in the wilderness, even so the Son of Man must be lifted up; so that whoever believes in Him should not perish, but have eternal life: for God so loved the world, that He gave his only begotten Son, that whoever believes in Him would not perish, but have everlasting life: for God sent not his Son into the world to condemn the world; but that the world might be saved through Him.

Jesus

Jesus is the pivotal person behind every breath of Romans.

Jesus is the sole reason that Paul is happy to be His slave.

Jesus is the motivating force that makes Paul an Apostle.

Jesus is the sharp two-edged sword[8] that severs Paul from his former life, and grafts Paul into the newness of God’s good message.

Jesus is the subject matter of the Old Testament, the Author about Whom they foretell.

Jesus is the lawful heir to David’s earthly throne.

Jesus is lawful heir of the heavenly throne, as the Son of the Right Hand.  His credentials are flawless.

Jesus is the lawful Emperor of Rome.  As Daniel[9] shows, He will soon become the conqueror of Rome.

Jesus is the cause of our joy, the bringer of our continuing shared apostleship, the foundation of all our convictions.

Jesus is the foundation, by Whom we all are equally called to stand together with Paul, and with all Christians of all time: all the Christians who have ever lived, or ever will live.

Jesus is the reason we can stand before the Father cured of our diseases, and healed of our infirmities: absolved, adopted, expiated, forgiven, justified, reconciled….  Loved.

Jesus did not come to condemn us, but to save us, and with us to save the Cosmos.

Conclusion

“How can we neglect so great a salvation?”[10]




[1] We understand this to mean the Old Testament Scripture, but such wisdom may have escaped the average Greco-Roman listener.  Paul is making a friendly point, not sharpening an axe.
[2] Out of, not far away from
[3] The power of resurrection declared by the Holy Ghost on the day or Pentecost in 33 AD.  Jesus is resurrected (singular) from among the dead (plural).  However, in conquering death by death, He is bringing about the eventual resurrection of all; some of whom follow Him and walk about Jerusalem in the flesh in 33 AD.
[4] This word is frequently translated, grace.  This completely removes the idea that the root word is about joy.  Grace is something that flows from and through joy in the Holy Ghost.
[5] Obedience is too strong a translation; hearing is too weak a translation.
[6] The obedience of faith conveys only part of the meaning.  Faith and pathos (experience: joy and suffering, ending in death) have the same root idea.  Modern society seeks a faith without pathos, and that is impossible to achieve.  Real faith carries with it the costs of commitment and conviction, as well as the price of Christ’s death on the cross.  There is no such thing as easy belief or cheap grace.  The grace of joy comes through a veil of tears.  To follow Christ in faith is only to follow Him in His passion.
[7] Above, supported by
[8] Matthew 10:34; Hebrews 4:12; Revelation 1:16; 2:12, 16
[9] Daniel 2
[10] Hebrews 2:3
[11] If you have been blessed or helped by any of these meditations, please repost, share, or use any of them as you wish.  No rights are reserved.  They are designed and intended for your free participation.  They were freely received, and are freely given.  No other permission is required for their use.

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